Hawking is a prohibited practice within Abuja metropolis, but it has become a burgeoning part of its every day life,
Clearly, street hawking indicates deep-seated social malaise. To a
large extent, it tells of how much of concern a society exerts on the
socio-economic status and welfare of its inhabitants, especially when a
good fraction of its younger generation are mostly involved in the
practice.
Drawing from informal conversations at various times and places with
some of Abuja’s street hawkers who are mostly adolescent boys and girls
of school age, the reality that some natural choices of life may have
been reserved for some people may become a little hard to contest,
otherwise, how justifiable is a young life spent daily on the fast-lane
of Abuja seeking survival against obvious human-created odds, when
considered with the possibilities of a better livelihood from conscious
state-aided social welfare policies.
No doubt, street hawking has found a new home in Abuja, Nigeria’s
burgeoning federal capital, the trade which now bears the “prohibition
tag” from city’s administration, the Federal Capital Territory
Administration (FCTA) is been implemented through its agent, the Abuja
Environmental Protection Board (AEPB), albeit, with certain evident
irregular sentiments which AEPB has keenly denied. While some of
Nigeria’s children of school age have continually become vulnerable to
unpleasant social acts like rape, torture, infanticide, forced child
labour and prostitution, and of course modern day slavery through street
hawking, it is certain that the drive to pull through the harsh times
of life has continued to serve as the platform upon which most of these
acts are regularly perpetrated. “No young person, not even I would
prefer to live through this experience.
It is a tough thing to go through every day. You’ve been here for
almost 45 minutes and seen what we go through; they come here every day
at this time to collect money from me, otherwise, I won’t be allowed to
stay here and sell my corn,” a teenage boy simply identified as Mustapha
who sits every day at a part of Maitama District to roast and sell corn
under Abuja’s hot scorching sun told THISDAY. Mustapha’s narration is
not so much different from the experience of most other young hawkers on
the streets of Abuja who variously explained to THISDAY their daily
experience from the enforcement unit of AEPB; although, they admitted to
knowing the legal status of their trade, their complaints however,
revolve around allegations of financial extortion and physical abuse by
enforcement officials of AEPB who are almost short of anything but
urchins taken off the streets perhaps by AEPB to enforce the hawking
prohibition policy. “The crackdown mechanism adopted by AEPB for the
arrest of hawkers and street traders is in order; these traders defy the
standing order and they know it, that is why they take to their heels
on sighting any vehicle that looks like an AEPB vehicle whether the
vehicle is after them or not.
They do that at their own risk,” Head, information and outreach
programme unit of AEPB, Joe Ukairo told THISDAY in defence of the
prohibition policy. Ukairo who described street hawking as a nagging
social malaise, explained that that there was no way Abuja would have
expected to be free from such with the rapid increase in its population,
hence, the policy to control its practice. “There is a limit to what
the environment can carry just like any other living thing. So we stand
in for the environment to speak for it, protect it, nourish it and fight
for it where necessary. Street trading or hawking is a social problem
that is gradually increasing in the city as a result of population
explosion being experienced in Abuja. The influx of people into the FCT
must not be interpreted from the negative point of view only. It is also
a sign that Abuja is working.
It depicts a thriving society,” he said. Just like Mustapha, another of
the street hawker, Meg told THISDAY in a 30 minutes long conversation
that with the surge to urban cities, continuous inflation, unabated
unemployment and underemployment rates as well as seeming absence of
good governance, street hawkers in Abuja may likely not bulge under any
of government’s prohibition policies. Meg said: “How do they want us to
quit our source of livelihood when they haven’t provided alternatives to
us.
The government is insensitive and officials of AEPB have continued to
add to the pain; they extort from us, seize our wares when we fail to
pay them and most times physically harass us. You can imagine me running
with my tray of banana every now and then.” THISDAY indeed witnessed
one of the routine “catching” games between hawkers and AEPB enforcement
officers when this reporter unknowingly ran into a hot pursuit for a
child hawker by an enforcement officer; also naively, this reporter
attempted to cut short the pursuit but was violently resisted by the
pursuing officer.
From every indication, street hawking has become both an economic and
environmental issue to the government to the extent that the FCTA has
intensified efforts to get rid of it but its adopted strategy is
burdened with inconsistencies which is the hallmark of most government
policies in Nigeria; attempt by the AEPB to clamp down on hawkers on
Abuja’s streets continues to elicit reactions. It was reported in
November 2011 that a protest by a group of about 250 hawkers was
initiated and expressed to the National Human Rights Commission (NHRC)
on the incessant harassments by officials of AEPB who take advantage of
the prohibition status of the trade to extort and abuse hawkers.
Residents of the city have equally condemned AEPB’s adopted strategies
but it says that its job as ensconced in its establishment Act is to
ensure that there is a balance between human needs against the carrying
capacity of the environment. Ukairo said: “The issue of hawking and the
control of same has been a challenge; but the AEPB is equal to the task.
Hawking is illegal under the AEPB Act of 1997, especially in the city
centre and there is no amount of sentiment or “pity party” that can
legalise hawking in prohibited areas apart from another Act of the
parliament. The public sees us as inhumane and insensitive but that is
not true.
We are here for the good of every resident and visitors alike; to
regulate the environment and make it safe and habitable and to ensure
that whatever activity that is going on in our environment is done
within the provisions of the law and the carrying capacity of the
environment.” “The overriding public interest principle is employed to
balance individuals quest to make ends meet vis-a-vis ensuring
compliance to environmental regulation. We are not against small
businesses but government through its relevant agencies can only support
those businesses been carried out within the authorised location or
premises. In any civilised society, law and order must be observed in
all human endeavours,” He added.
Describing AEPB’s roles as both regulatory and advocacy, Ukairo stated
that the agency remains in touch with the socio-economic realities of
the time and has through its acting Director Mrs. Aishat Adebayo sort
and obtained the consent of the Minister of FCT, Senator Bala Mohammed
for the establishment of occasional markets in the city to checkmate the
menace of street trading and hawking. “The minister graciously granted
her request and approved for the take off of occasional markets; a
technical committee comprising relevant agencies of government are
putting finishing touches to implementation strategies. We believe that
this platform will provide a decent and “rent free” platform for hawkers
to sell their wares. The allegation that AEPB enforcement squad
members have often resorted to “unofficial settlement” with arrested
hawkers is baseless.
However, there may be some bad eggs in the bunch and that's why we had
to change their uniform to a new one that has an identification number
on each staff. We charge the public not to give any form of bribe to the
staff rather be on the watch to report any one of them involved in
unethical practices; all we need from the public to fish out the bad
eggs are the identification number on the staff uniform, the
registration number of the operational vehicle used and the time of
operation,” But this reporter observed that some of the enforcement
officers encountered neither had a tagged uniform on or a registered
official vehicle; the teams have often operated anonymously without any
form of identification and would rather avoid any form of confrontation
from residents who feel uncomfortable with their practice mode.
But Ukairo said that the AEPB is open to innovations, ideas and
suggestions from the public on its implementation strategy, adding: “On
the 6th of July, 2013, we convened the FCT residents sanitation forum, a
town hall meeting between residents and the board to discuss issues
relating to government policies on the environment, the services we
provide and what the residents need to do to ensure environmental
sustainability in the FCT. Residents and stakeholders are free to
participate in this quarterly window of opportunity and make their voice
to be heard but like I said earlier the enormous influx of people into
the FCT has put a stretch on existing infrastructure that’s why you see
some of the existing environmental infrastructure break down.” “The city
should be expanding in infrastructure in line with the population. The
present administration is not just concerned about these issues but has
equally put some strategies in place to combat them through the
provision of basic infrastructure in the area council jurisdictions
under the Satellite Town Development Agency (STDA) to relieve the city
centre,” Ukairo further said.
He stressed that the AEPB will go ahead with its crackdown on street hawking until it seizes to exist in the city, but how feasible this will be with the rising tides of harsh socio-economic state remains to be seen, perhaps, the “rat race” game between hawkers and AEPB enforcement team might then continue for a long in satisfaction of the typical “Nigerian factor”.
No comments:
Post a Comment